📍 ALLAH HI SAB SE BADA HAI WAHI HAR CHEEZ PAR QADIR HAI.

🥀  Surah al Waqiya mein Allah Ta'ala ka apne bandon se chinchorne wali chaar swalat ❗❗

Irshad Bari Ta'ala hai

👇👇👇👇

Hum hi ne tum sab ko paida kiya hai phir tum bawer nahi kertay❓

Acha phir yeh to batlao kay jo mani tum tapkate ho.

kiya uss ka (insaane) tum banate ho ya paida kerne wale Hum hi hain❓

Hum hi ne tum mein maut ko mutaeyen ker diya hai.aur iss se hare huye nahi hain.

Kay tumhari jagah tum jaise aur paida kerden. aur tumhen naye siray say uss aalam mein paida keren jiss se tum (bilkul) be-khabar ho.

Tumhen yaqeeni taur per pehli dafa ki pedaaeesh maloom hi hai phir kyun ibrat hasil nahi kerte❓.

📘 (Surah al Waqiya 56: 57-62)

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Tawbah kis ki qubul nahi.

🌹 Unn ki tawbah nahi
 jo buraian karte chale jayen yahan tak ke jab inn mein se kissi ke pass maut aa jaye to kah de ke mein ne ab tawbah ki aur unn ki tawbah bhi qubul nahi jo kufr per hi marr jayen yahi log hain jin ke liye hum ne alam- naak azab tayyar kar rakha hai.```

📖 (Surah al Nisa : 18)

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📍 SAB SE ZYADA AQALMAND INSAN KAUN❓❓

Hazrat Abdullah bin Umar Radi Allahu Anhu farmate hain, main Nabi Kareem Sallallahu Alaihi wasallam ke sath tha keh ek ansari aap sallallahu Alaihi wasallam ki khidmat me hazir hua,

Aap sallallahu Alaihi wasallam ko salam kiya aur arz kya,ya Rasool Allah sallallahu Alaihi wasallam, kaun sa momin afzal hai❓

Aap sallallahu Alaihi wasallam ne irshad farmaya ; Jis ke ikhalaq ummdah hon uss ne arz kiya, sab se zyada aqalmand kaun hai ❓

Aap sallallahu Alaihi wasallam ne irshad farmaya.

"Jo maut ko sab se zyada yaad karta ho aur uss ki achchai tarah tayyari karta ho wahi sab se zyada aqalmand hai".

📘 ( Sunan ibn e Majah : 4259)


🚫 Allah Ta'ala hum sab ko apni maut ko yaad karne aur uss ki  achchai se achchai tayyari karne ki taufeeq ata kare.
Aameen

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📍Jis ne kisi qaum ki mushabahat ikhtiyar ki woh unhi mein se hai.

Bismillahir Rahmanir Raheem

Hazrat Abu Sa'id khudri Radi Allahu Anhu ne beyan kya keh Nabi Kareem Sallallahu Alaihi Wasallam ne farmaya;

Tum apne se pehli ummaton ki ek ek balisht aur ek ek gazz mein ib'ta karo ge, yahan tak agar woh kisi gooh ke surakh mein dakhil hoye honge to tum uss mein bhi ib'ta karo ge, hum ne Pucha ; ya Rasoollullah! Kya yahudi o nasara murad hain? Farmaya aur kaun".
📓(Sahih Bukhari: 7320)


Hazrat Abdullah bin Umar Radi Allahu Anhu se rivayat hai keh Rasool Allah Sallallahu Alaihi Wasallam ne farmaya:

Jis ne kisi qaum ki mushabahat ikhtiyar ki,khane peene,lebass,rehane sahan mein to woh unhi mein se hoga,qayamt mein uss ke sath hashr hoga.
📓(Sunan Abu Dawud , vol 3, hadith #630)

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📍Aurat Aur Mard Ki Namaz Me Kya Koi Farq Hai❓

Video Clip ↑↑↑↑

Question ??
Aurat Aur Mard Ki Namaz Me Kya Koi Farq Hai❓

Answer.
Rasool’Allah sallallaho alaihi wasallam ka farman hai ke :
👇🏻👇🏻👇🏻

Aur namaz aise adaa karo jaise tum mujhe namaz adaa karte huye dekhte ho.
📚{Bukhari : 631}

🥀 Is hadees me, mard aur aurat dono shamil hai.

Fir bhi kuch log mard aur aurat ki namaz me farq karte hain. Jabki Naahi Rasool’Allah sallallaho alaihi wasallam ka koi farman maujood hai ke jisme Unhone Aurato ko alag tareeqe se namaz ada karne ka hukm diya ho Naahi kisi sahabiya se koi hadees riwayat hai ke unhone kaha ho ke Rasool’Allah sallallaho alaihi wasallam ham aurato ko alag tarah se namaz padhne ka hukm dete the.

Balki.

Note:-
Shariat e Islamiya me jo bhi sunnate hai wo mard aur aurat ke liye yaksa(ek) hai.

Ham ye aam taur se dekhte hai ke Aurato ko zameen se chipak kar sajda karne ko kaha jata hai jabki bukhari me iske khilaaf riwayat hai.

🥀Farman e Rasool sallallaho alaihi wasallam hai ke :
👇🏻👇🏻👇🏻

"Tumme se koi apne baazu Sajde me is tarah na bichhaye jis tarah kutta bichhata hai".
📚{Sahih Bukhari : 822}

Ye hadees se clear hai ke aurato ko is tarah sajdah nahi karna chahiye balki jaisa Mard hazraat sajdah karte hai waise hi aurat ko bhi karna hai.

📍Is bareme Ulmao ka kya kahna hai❓

Aaiye dekhte hai ke Ulemaae deen ka mard aur aurat ki namaz me farq ke baare me kya kahna hai.

1⃣ 🥀Sheikh ibn Baaz Rahimahullah farmate hai ke :

Sahi bat yahi hai ke mard aur aurat ki namaz me koi farq nahi hai albatta fuqahaye kiram jo farq bayan karte hain uski koi daleel nahi hai, aur jo hadees zikr ki gayi hai ke Aap sallallaho alaihi wasallam ne farmaya:

(Aur Namaz aise adaa karo jaise tum mujhe namaz adaa karte hue dekhte ho)

isme sab mard wa khawateen shamil hai balki puri shariyat e islamia mard wa aurat ke liye yaksa(ek tarah) hai.

Albatta farq waha dekha jayega jaha koi daleel maujood ho, lehaza sunnat yahi hai ke.....

Aurat bhi usi tarah namaz padhe jaise mard namaz padhta hai uske liye ruku, sajdah, tilawat, seene par haath bandhna waghairah tamam ke tamam umoor yaksa honge.

Aur, isi tarah dauran e ruku haatho ko ghutno par rakha jayega aur sajde ke dauran kandho ya kano ke barabar zameen par haath rakhe jayenge, halat e ruku me kamar ko sidha rakhenge aur ruku wa sajde ki duaayein, qaume aur qayde ki duaayein, do sajdo ke darmiyan ki dua sab kuch mard ki tarah aurate bhi sab anjaam dengi.

Taaki Sahih Bukhari me maujood Rasool’Allah sallallaho alaihi wasallam ke farmaan (aur namaz aise padho jaise tum mujhe namaz padhte hue dekhte ho) par amal ho jaaye.

📍Kya Aurat Iqamat aur Azaan kah sakti hai:❓

Albatta Iqamat aur azaan namaz se alag amal hain isliye iqamat aur azaan sirf mard hi kahenge, kyunki iske baare me nas agayi hai ke mard hi azaan de aur iqamat kahe, khawateen iqamat aur azaan nahi kahengi.

🖍{Fataawa Noor Ala Darb 2/799}

2⃣ 🥀Allama Albani Rahimahullah farmate hain ke :
👇🏻👇🏻👇🏻

Rasool’Allah sallallaho alaihi wasallam ki namaz ke tareeqe me jo kuch bayan kiya gaya hai usme mard aur aurat barabar hain, sunnat e Nabwi me koi bhi daleel(saboot) nahi milti jo ye taqaza karti ho ke usme se kuch me auratein mustsan(exception) hain,

Balki,

🖍Rasool’Allah sallallaho alaihi wasallam ka aam(general) farman hai ke :

"Tum namaz is tarah ada karo jis tarah tumne mujhe namaz ada karte hue dekha hai"

Jisme aurtein bhi shamil hain.

📗{Sifatul Salatun Nabi Sallallahu Alaihi Wasallam page 189}

3⃣ 🥀Imam Bukhari  Rahimahullah sahih sanad ke sath Umm e Darda Radiallahu anha ka amal bayan karte hai ki.*

"wo (Namaz me) Mardo ki tarha baithti thi".
📘{Al-Tarikh Al-Saghir Al-Bukhari 90}


4⃣ 🥀Ibrahim Al-Nakhai Rahimahullah farmate hai ke :*

“Aurto ko namaz me mardo ke tarah baithna chaiye.”
📗{Ibn e Abi Shaybah 1/170}


5⃣ 🥀Imam Ibn e Hazm Rahimahullah farmate hai ke :

“Mard aur aurat ki namaz me koi farq nahi hai.”
📕{Al-Muhalla 3/37}


6⃣ 🥀Imam Ibn-e-Hajar Rahimahullah farmate hai ke :*

“Mard aur Aurat ke Takbeer ke dauran hath uthane me koi farq nahi hai.”
📒{Fath Ul Bari 2/222}


7⃣ 🥀Imam Nawawi Rahimahullah farmate hai ke :*

“Aurto ko mardo ki tarha apne hatho ko seene par rakhna chahiye”.
📘{Sharh Muslim 1/195}


🖍Nateeja ❓❓

Lehaza aurato ki aur mardo ki namaz me koi farq nahi paya jata hai aur jo Hazraat farq karte hai unke dawe khokhle hai aur jo bhi unki daleele hai wo ya to Aurat aur Mard ke Namaz me farq karne wali Hadeese ya to mangadhant /fabricated aur zaeef hai.

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📍How to react when people treat you badly.

 📍 How to react when people treat you badly.

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📍Related to Mandir ka Prasad !!! 📍Khane Pe surah Fatiha Padhna:

📍Related to Mandir ka Prasad !!!

📍Khane Pe surah Fatiha Padhna:

Allah pak Quran me farmate hai.

Aur hamne yeh kitab nazil farmaee hai jiss mein her cheez ka shafi biyan hai aur hidayat aur rehmat aur khuskhabri hai musalmanon kay liye.
📚{Al Israa :89}

Rasoollallah Sallallhu Alaihi Wasallam ne farmaya.

” Sabse behtareen Kalam Allah ki kitab hai aur sabse behtareen tareeqa Muhammad Sallallahu Alaihi Wasallam ke tareeqa hai …”
📚{Sahih Bukhari: Volume 9, Book 92, Number 382}

Muslim ummah ke ek groh me ek riwaj paya jata hai ki wo kisi khas mauke par ya har jume-raat ko khane ke upar surah fatiha padhte hai aur fir uska sawab faut shuda logo ko baksh dete hai. Is amal ka zikr na toh kitab e hidayat me hai aur na hi sunnate Rasool me. Lihaza ye biddat me shumar hota hai.

Ayesha r.a. riwayat karti hai ki Mohammad s.a.w. ne farmaya ki Jisne hamare is deen me kuch aisi baat shamil ki jo usme se nai hai to wo mardud hai.
📚{Sahih Bukhari, 2697}
📚{Sahih Muslim, 1718}

Mohammad s.a.w. ne farmaya ki Meri sunnat aur khulfa rashidin ki sunnat ko daanto se mazbuti se pakde rahna aur har nayi chiz jo deen me nikali jaye usse bachna kyuki har nai chiz ek gumrahi hai.
📚{Musnad Ahmad 4/126}
📚{At-Tirmidhee 2676}

Abdullah Ibn UMar(RA) farMate hain: TAMAAM Biddatein GUMRAAHI hain, agarche “Ba-Zaahir woh, logon ko ACHCHI lagein”.
📚{Sunah Kubra Baihaqi, 138}

RasoolAllah ﷺ ne hame biddat se bachne ki sakht nasihat farmai hai. So hame Allah se darna chaiye deen me nayi chize ijaad karne se aur biddat ko chor kar sunnat ko apnana chaiye.

Ahle biddat apne is amal ko support karne ke liye ek riwayat pesh karte hai jo ki ek lambi hadith hai jiski summary(khulasa) kuch aisa hai:

Hazrate Abu Talha RaziALLAHU Anhu Ke Ghar Dawat Par, Aap NABI E PAAK (SALLALAHU ALAYHI WASALLAM) Ne Roti Aur makhhan Rakha aur Jo Chaha Padha, Aur Fir Usme Itni Barkat Ho Gayi, Ki 70 ya 80 admio ne use khaya.
📚{Sahih Bukhari 6688}

Kya daleel di hai batil ne jab nabi[swas] ne roti[khane] me barkat ke liye duwa kare tu 70-80 sahaba[ra] pet bhar kar khaye! Lekin ahle biddat ke yaha khane me barkat ke liye duwa ki jata hai tu 3 admiyo ka khana 1 hi admi kha jata hai. Ye ahle biddat ke liye sochne wali baat hai.

Jab nabi[saw] ne roti me barkat ke liye duwa ki tu ap[saw] ne kaunsi surat padhi yeh kisi sahaba[ra] ko malum nahi tha. Lagta hai ahle biddat ko ilm gaib hai kyu ke nabi[saw] ne bataya hi nahi ke unhone kaunsi surat ya ayat ya dua padhi ha Roti me barkat ke liye. Khairr.

📍Khana Khane se pahle us khane par surah fatiha padhna sahih hadiths ke khilaf hai :

Aisha r.a. riwayat karti hai ki RasoolAllah ﷺ che(6) sahaba ke sath khana kha rahe the aur tab hi ek dehati (Bedouin) aya aur usne do niwale me pura kha gaya. RasoolAllah ﷺ ne farmaya: ‘ Agar usne Bismillah kaha hota to ye(Khana) tumlogo ke liye kafi hota(bismillah ke barkat se). Jab tum maise koi khana khae to use Bismillah kahna chaiye aur agar shuruwat me bismillah kahna bhul gaya ho to use Bismillah fi awwalihi wa akhirih kahna chaiye(Allah ke naam se shuru aur Allah ke naam se khatm).
📚{Sunan Ibn Majah, Vol. 1, Book 29, Hadith 3264}

So hame is hadiths se yeh pata chala ki khana khane se pahle Surah Fatiha nahi balki Bismillah padhna chaiye.

Dusri baat, ahle biddat ki di hui ahadith se ye saaf pata chalta hai ki ye RasoolAllah ﷺ ka mojzah(miracle) tha aur agar kisi muslim me zara si bhi aql hogi to usko ye pata hoga ki mozza aur sunnat alag alag chize hai. Ummatio ko mojzah ka nai balki sunnah ka paband hona chaiye. Ab sahih hadiths me ek aur riwayat hai ki RasoolAllah ﷺ ne chand ko ungli ke ishare se do tukde kiye to kya ummat e mohammadi ko bhi roz ya jume-raat ko ya hafte me ek baar ya kisi khas mauke pe chand ko ungli ke ishare se do tukde karne ki koshish karni chaiye❓❓
Ye bilkul hi aql ke khilaf hai aur sath-sath islami shariah ke khilaf bhi hai.

JO chiz deen hai hame RasoolAllah ﷺ ne bata diya hai. Agar khane ke upar surah fatiha padhne me bhi koi sawab ya fayda hota to RasoolAllah ﷺ hame zarur bata kar jate. Unhone nauzbillah ummat se koi baat chupai nahi hai.

Mohammad sallalaahu alaihi wa sallam ne farmaya: ”Maine tumhare paas kuch nahin chhora jo tumhe Allah ke aur kareeb le aye siwaaye jo maine tumhe hukm kiya hai.”

📚{Asl Sifatis-Salaati n-Nabee, vol. 3, p. 942}
📚{Musnad Ahmad, Silsilah Sahiha 1803}

📍Fatiha ki chize khana:

Ahle biddat khane par Surah fatiha padhte hai aur us khane par faut shuda shaks ka naam lete hai. Jab ki Allah swt Quran me char mukam pe farmate hai.

📘Surah Baqarah Ayat 173}
📘{Surah Maida Ayat 3}
📘{Surah Anaam Ayat 145}
📘{Surah Nahl Ayat 115}

حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ

” Tum per haraam kiya gaya murdaar aur khoon aur khinzeer ka gosht aur jis par Allah kay siwa kisi aur ka naam pukara gaya ho .. “

In ayato se saaf pata chalta hai ki agar khane ke upar Allah ke alawa kisi aur ka naam pukara gaya ho wo shaks chahe jitna hi nek kyu na ho to wo khana hamare liye khana haram hai. Isi ayat ki wajah se Hindu ke yaha ka Prasad bhi khana haram hai. Aur isi ayat ke wajah se Fatiha ka khana khana bhi haram hai.

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