📍۞ Haq Ka Inkaar Karne Walo Ka Tarika:

"Mai (Rasool) Ne Jab Kabhi Unhe Teri Bakshish Ke Liye Bulaaya, Unhone Apni Ungliya Apne Kaano Me Daal Li Aur Apne Kapdo Ko Odh Liya Aur Ad Gaye Aur Bada Takabbur Kiya."
📗{Quran, Surah Nooh, Ayat-7}

👉🏻Imam ibn Kaseer is ayat ki tafseer me kahte hai:

“Unhone apne kaan band kar liye taaki wo sun na sake jiski taraf mai (Rasool) unhe bula raha tha. Sa`id bin Jubayr aur As-Suddi dono ne kaha ki wo apne sar dhaanp liya karte the taaki wo unki (Rasool ki) baat sun na sake. Aur bada takabbur kiya ka matlab ye hai ki unhone haq se muh fer liya aur (khud ko) haq ke supurd na kiya.”
📗{Tafseer ibn Kaseer,  Surah Nooh, Ayat-7}

📍۞ Haq Ka Inkaar Karne Walo Ka Anjaam:

Aur wo kahenge, "Agar hum (unki baate) sun lete ya Aqal istemal kar lete, toh dozakiyo me (shareek) na hote."
📗{Surah al-Mulk (67), ayat-10}

Imam ibn Kaseer is ayat ki tafseer me kahte hai:

“(Is ayat ka) Matlab, Agar ham apni aqal ka fayda uthate ya haq ko sunte jo Allah ne utaari hai toh fir ham Allah par kufr na karte aur uske bareme gumraah na hote. Balki hamare paas itni samajhdaari nahi thi ye samajhne ke liye jo Rasool laaye the, aur hamare pas aqal nahi thi taaki unki (Rasool ki) pairwi kar ke ham khud ko raahe raast par laa sakte.”
📗{Tafseer ibn kaseer, Surah al-Mulk (67), ayat-10}

•٠•●●•٠• •٠•●●•٠•

Allah se dua hai ki wo hame haq ki mukhalifat karne se bachaye aur haq ko sunne aur aqal se fayda uthane ki taufeek ata kare.
Aameen.

•٠•●●•٠•    •٠•●●•٠•   •٠•●●•٠•

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📍Kya Andhere Me Namaz Padhna Jayz Hai❓

Alhamdulillah..

Andhere me namaz padhne me koi harj nahi hai.

۩ Abu Salama r.a. riwayat karte hai ki Ayesha r.a. ne batlaya ke mai RasoolAllah ﷺ ke aage so jati thi aur mere paon Aap ﷺ ke qibla ke ulat (opposite) hote the. Jab Aap ﷺ sajda karte, to mere paon ko aahista se daba dete. Mai apne paon samet leti aur Aap jab khade ho jate toh mai inhe fir faila deti. Un dino gharo mein charag bhi nahi hua karte the.

📗{Sahih al Bukhari, kitab al salaat ﴾8﴿, hadith - 382}

۩ Shaykh Abd al-Kareem al-Khudayr r.h. iske mutallik farmate hai:

“Agar namaz puri sharayat aur arqan aur wajibat ke sath ada ki jaye to woh namaz sahih hai, aur roshni na toh namaz ki shart mein se hai aur nah hi is ke arqan aur na wajibat mein shaamil hai.

Illa yeh ke agar andhera namazi ke liye khauf ka bais ho aur is ki bina par is ka khushu o khuzu hi jata rahe to fir andhere mein namaz padhna makruh hai.”

•٠•●●•٠•    •٠•●●•٠•   •٠•●●•٠•

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📍Maut ke Baad Aankhe Khuli Rahne ki Wajah:

۩ Abu Hurairah r.a. riwayat karte hai ki Rasoolullah ﷺ ne farmaya,

'Kya tum insaan ko dekhte nahi ke jab wo faut ho jata hai toh us ki aankhe khuli rah jati hai❓

Unhone (Abu Hurairah ne) kaha, 'Ji.'

Aap ﷺ ne farmaya, 'Ye is wajah se hota hai ki jab (uski rooh uske jism ko chorti hai toh) us ki nazar us ki rooh ka peecha karti hai.'

📕{Sahih Muslim, kitab al janaiz (11), hadees- 2132}

•٠•●●•٠•    •٠•●●•٠•   •٠•●●•٠•
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📍Haqeeqat Parast vs Shakshiyat Parast:

Insan do qism ke hote hai,

۩1. Shakshiyat Parast
۩2. Haqeeqat Parast

Shakshiyat Parast wo hai jo baato ko shakshiyat ke aetbaar se dekhte hai. Jis baat se uske mahboob shakshiyat ki ta'eed nikle, us ko wo thik samajhte hai, aur jis baat se uske mahboob shakshiyat ka radd ho raha ho toh wo uske inkari ban jaate hai.

Haqeeqat parast wo hai jo baato ko hakeekat ke aetebaar se dekhte hai. Jo baat dalail se sabit ho us ko maan lete hai, aur jo bat dalail se durust sabit na ho us ko radd kar dete hai,

Yahi dusri qism ke log hai jo khuda ko paate hai. Jo aakhri aa'laa hakeekat hai. Pahli qism ke log saari zindagi, saari umar shakshiyat ke qawl (farmaan) me band rahte hai, aur isi me mar jaate hai. Jab bhi unko sach baat batayi jaati hai wo jawab dete hai ki hamare buzurg, ulema, muhaddis kaise galat ho sakte hai? Yaani wo is haqiqat se anjaan hai ki insaan hone ke naate in sab se galti ho sakti hai.

Wo is lazzat e ma'arifat se mahroom rahte hai jo haqeeqi Rab ko paa kar kisi banda e parwar ko hasil hoti hai.

•٠•●●•٠•    •٠•●●•٠•   •٠•●●•٠•
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📍Wirasat Me Beti ka Hissa:

Alhamdulillah..

Beti chahe wo maa ya apne waalid ki waris ho, uske hisse ki kayi ek halatein hain jinhe niche bayan kiya gaya hai,

💰1. Jab ladki akeli ho, yaani iski koi bahen ya bhai [yaani marne wali ki aage ki peedi (generation)] na ho to ladki ko wirasat ka aadha milega, Allah taala ka farmaan hai,

'Aur agar ladki akeli ho toh uske liye aadha hai.'
📗{Surah Nisa (4), ayat- 11}

💰2. Jab ek se zyada ladkiya ho toh (yani do ya do se zyada) aur faut-shuda shakhs ka koi beta na ho toh betiyo ko Do-Tihayi (2/3) mileyga, Allah taala ka farmaan hai,

'Agar aurte do se zyada hai toh unke liye do-tihayi hai us maal se jo mayyat chhor gaya hai.'
📗{Surah Nisa (4), ayat- 11}

💰3. Aur jab ladki ke sath faut-shuda shakhs ka beta bhi waris ho (ek ya ek se zyada) toh har waris ka muqarrar hissa ada kar ke (note-1) baaki maal in dono (ladke-ladki ) ko milega, aur ladki ka hissa iske bhai se aadha hoga (mard ko do aurto ke barabar ke hisaab se) chahe do ya do se zyada bahen-bhai ho toh ladke ko do ladkiyo ke barabar hissa milega, Allah taala ka farmaan hai,

'Allah taala tumhe tumhari aulaad ke mutalliq wasiyat karta hai, ladke ke liye do (2) ladkiyo ke barabar hai.'
📗{Surah Nisa (4), ayat- 11}

Aur ye hisse Allah Ta'ala ki janib se taqseem kardah hai lihaza kisi shakhs ke liye bhi is me kuch tabdeeli karni jayaz nahi, aur na hi kisi ke liye jaiz hai ke woh kisi waris ko wirasat se mahroom kare aur na kisi ke liye yeh jaiz hai je woh kisi aise shakhs ko wirasat me dakhil kare jo uske waris nahi, aur na koi kisi waris ke muqarrar karda hissa se kami kar sakta hai aur na hi is ke sharai hisse me zyadati kar sakta hai.

Allah Ta'ala hamare nabi Muhammad ﷺ par apni rahmate nazil farmaye.

Wa Allahu aalam.
•٠•●●•٠•

Note📍: Yaani jo maal batwaare se pahle dena hai, misaal ke taur par agar mayyat kisi ka karz baaki ho toh sabse pahle wo karz ada kiya jayega aur fir batwaara kiya jayega ladka-ladki me.

➰➰➰➰➰➰➰➰➰➰➰
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📍"Note:-
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Tadbeer Ulat Jane Par Be Basi ki Dua.

Hazrat Abu Huraira رضي الله عنه se riwayat hai ke Rasool Allah (صلى الله عليه و سلم) ne farmaya:

Taqatwar momin Allah ke nazdeek kamzoor  momin ki nisbat behtar or zyada mehboob hai, jabke dono me khair (mawjood) hai, jis cheez se tumeh (haqeeqi) nafa pohche is me hirs karo or Allah se madad mango or kamzoor na pado ( mayoos hokar na baitjao) agar tumeh koi nuqsan pohche tu yeh na kaho kash main is tarah karta tu aisa aisa hota balke yeh kaho

قَدَرُ اللَّهِ وَمَا شَاءَ فَعَلَ

Allah ne Muqadar farmaya or woh ju chata hai karta hai.

kyounki "kash" (kehna) shaitan ke amal ( ke darwaze) khuldeta hai.
Sahih Muslim 2664

➰➰➰➰➰➰➰➰➰➰➰
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Shaadi Ke Baad Shauhar Ka Naam Apney Naam Ke Saath Lagana Kaisa Hai ??

📌Jo Aurtein Shaadi K Baad Apney Walid Ka Naam Hata Ker Shauhar Ka Naam Adopt Kerti Hain Wo Zara Gaur Karen Ki Ye Haraam ❌ Hai.

💐 💐 ↔Misaal k tor pe, shaadi se pehley Larki naam "Fatima maqsood Ali" shaadi hui Sajid Siddique, se, ab naam badal kr "Fatima Sajid Siddique" ya sirf "Fatima Sajid". Rakh liya.

📌Ye haraam hai. iski ijazat nahi ki koi apne baap (Walid) ka naam hata ker apne shauhar ka naam ya apne shauhar k khaandaan ka naam apne agey lagaey ye kuffar ka tareeka hai hame iseko apnaney se bachna chahiye.

👉➡Rasool Allah Sallallahu Alaihi Wasallam ki HADITH KI ROSHNI ME DEKHYE .

Hazrat Abu Dharr (Radiallahu Anhu) ne suna ki Rasool Allah Sallallahu Alaihi Wasallam ne farmaya : “ Kisi admi ne apne walid k siwa apni shinakth kisi or k saath milaee usne kufr kiya. Jisney us shaks se apney to jorda jo uska baap nahi wo apna theekana Jahannam me bana ley.” 

📚[Bukhari 3508]

Hazrat Sa’d ibn Abi Waqqaas or Hazrat Abu Bakar (Radiallahu Anhuma) ne kaha ki Rasool Allah Sallallahu Alaihi Wasallam ne irshad farmaya ki: “Jo ye kehta hai ki wo musalman hai or wo kisi k saath khud ko jordta (attach) hai jo uska baap nahi ye jaan kar ki wo uska haqiqi baap nahi, JANNAT uske liye Haraam hai” 

📚[Bukhaari 4072]

⏩Issey zada or kya advice ho sakti hai..❓

❌🚫Ye kuffar ka tareeka tha or aaj hamari behney bade shauk se isko apnati hain yaad rahey Baap ka rishta kisi bhi naey rishtey k aney k baad khatam nahi hota or aulad ki shinakth or pehchan uske walid k naam se hi hogi, or apne shauhar ka naam apne naam k saath lagana ye Kufr or haraam ka bais hai.

❌Shauhar or Biwi ka khoon ka rishta nahi hota.

✅Aur naam sirf khoon k rishtey se hi jorda ja sakta hai.

➡Agar kisi wajah se uska talaq hoga to us surat me wo kitney naamo ko change kareygi ❓

📝 Agar shauhar ka naam lagana sahi hota to Rasool Allah Sallallahu Alaihi Wasallam ki biwiyon ne bhi apna naam badla hota kyn ki unke shauhar to duniya k Afzal Tareen shaks they.

Hz. Khadeeja (Radiallahu Anha) hamesha Khadeeja bin Khuwalid rahin , 

Hazrat Aysha (Radiallahu Anha) hamesha ta umr Aysha bint Abu Baker rahin.

yahan tak ki Rasool Allah Sallallahu Alaihi Wasallam ki wo biwiyan jinke baap kafir they apney unke naam ka lakab bhi kabhi tabdeel nahi kiya.

📝 EXAMPLE :

Saffiya bint Huyayy (Radiallahu Anha)

( Huyayy Yahoodi tha or Rasool Allah Sallallahu Alaihi Wasallam ka jani dusman bhi tha)

📌⏩Jannat mey Aurton ki sardar Hz Fatima (Radiallahu Anha) hamesha Fatima Bint Muhammad rahin unhoney Hz Ali (Radiallahu Anhu) k NAAM ke SAATH APNEY NAAM KO KABHI NAHI JORDA .

✅Jis behan ne galti se aisa kiya hai wo Allah se sacchi tauba karey or apne walid ka naam wapas apne naam se jordey. hame apney amalon ka hisab Allah ko deyna hai or ye sarsar allah or uske rasool ki nafarmani hai.

Allah hame samjhney or is par amal krney ki taufeeq dey.

AAMEEN !!!

➰➰➰➰➰➰➰➰➰➰➰

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📍"Note:-

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