Khawand ki na farmani karna itna bara gunah hai ke Uss ki wajah se nafaramn biwi ki namaz tak qubul nahi hoti jaisa ke Rasool Allah sallallahu Alaihi wasallam ki irshad e garami hai,
"do aadmio ki namaz unn ke saron se upar tak nahi jati , ek apne aaqon se bhaga hua gulam yahan tak ke wo wapas aa jaye, aur dosri woh aurat jo apne khawand ki na farman ho yahan tak woh uss ki farmabardar ban jaye-"
📘 (Sahih At Targhib Wa't Tarhib Al-Albani:1948)
🚫 Yahan ye baat yaad rahe ji khawand ki itat uss taq zaruri hai jab tak Allah Ta'ala ki na farmani na ho ,agar khawand kisi aisi baat ka hukm de jis mein Allah Ta'ala ki na farmani ho to iss me khawand ki it'at hargiz nahi hogi.
Jaisa ki Rasool Allah sallallahu Alaihi wasallam ka Farman hai,
Allah Ta'ala ki na farmani mein kisi ki itat nahi, itat to sirf neiki ke kaamo mein hai.
🥀To get the reward in Akhirah,🥀
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