📍Dikhawe Ki Qurbani Allah Ke Yaha Maqbul Nahi,

📍Dikhawe Ki Qurbani Allah Ke Yaha Maqbul Nahi,

📓Al-Quraan:

 Bismillah-Hirrahman-Nirrahim !!!

“Beshaq Allah Ta’ala Ko Na Tou Tumhare Qurbani Ka Gosht Pohochta Hai.

Aur Naa Hi Khoon ! Magar Ha Uss Tak Tumhari Parhezgaari Pohochti Hai!”

📚{Surah Hajj: Ayat-37}

📘Sabaq!!!

Aaj Humare Qurbaniyo Ka Kya Aalam Hai Beharhaal Bataney Ki Jarurat Bhi Nahi.

Log Qurbani Ka Jaanwar Bhi Laatey Hai Tou Uske Sath Photos Khichwatey Hai.

Ab Janwar Ki Izzat Unsey Ho Rahi Hai❓

Ya Unki Izzat Janawar Se❓

Wo Hume Nahi Pata.

📘#Allah Reham Kare.

Ye Riyaa Kaari Ke Amaal Aaj Bohot Aam Ho Rahe Humare Ilaaqo Aur Mohallo Me,

Aur Competition Kiya Jata Hai Ke –

“Falah Ka Jaanwar Itna Mehnga.

Tou Hum Bhi Uss Se Mehnga Layenge !!! ” (Subhan’Allah)

Tajjub Ki Baat Hai !! Humey Buniyadi Ilm Tak Nahi Ke Qurbani Ka Asal Maqsad Hota Kya Hai.

Jabki Allah Raabul Izzat Khud Iss Aayat Me Bayan Farmata Hai Ke –

👇🏻👇🏻👇🏻

“Uss Tak Naa Tou Tumhari Qurbani Ka Khoon Pohochta Hai Aur Naa Hi Gosht,

Magar Taqwa Aur Parhezgari Pohochti Hai,

Tou Beharhaal Humey Chahiye Ke Iss Azeem Qurbani Ke Jasbe Ko Samjhey.

Iske Ahqaam Aur Masail Ka Sahi Ilm Hasil Kare.

Taaki Humari Qurbani Allah Ke Nazdik Qaabil-e-Kabool Ho.

🥀To get the reward in Akhirah,🥀

Share this with your families and friends For join with our group,send your name and number to

🖍📩+91- 8507806751

📍"Note:-

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📍Ramadhan ul Mubarak Ke Kuch Ahkaam o Masaail

📕1.Roze ki niyat (Part-1)
Tamam aamaal ka daar o madar niyat par hai lehaza Roze ki qubooliyat ke liye achchi niyat ka hona zaroori hai.
Allah ka farmaan hai:

قُلْ أَتُعَلِّمُونَ اللَّهَ بِدِينِكُمْ وَاللَّهُ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۚ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ

Tarjumah:
Keh dijye ki kya tum Allah ko apni deendaari se aagaah kar rahe ho, Allah har us cheez se jo aasmaano mein or zameen mein hai bakhoobi aagaah hai. Or Allah har cheez ka jaanne waala hai.
📚{Surah Al-Hujuraat, Ayat No: 16}

Goya naam le kar apne aamaal ko bataane ki zaroorat nahi. Aur Nabi Sallallahu Alaihi Wasallam ka farmaan hai:

حَدَّثَنَا الْحُمَيْدِيُّ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الأَنْصَارِيُّ، قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ، أَنَّهُ سَمِعَ عَلْقَمَةَ بْنَ وَقَّاصٍ اللَّيْثِيَّ، يَقُولُ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ عَلَى الْمِنْبَرِ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ:‏ إِنَّمَا الأَعْمَالُ بِالنِّيَّاتِ، وَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى دُنْيَا يُصِيبُهَا أَوْ إِلَى امْرَأَةٍ يَنْكِحُهَا فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ

Tarjumah:
Alqamah Bin Waqqaas Al-Laithi bayan karte hain ki maine Masjid e Nabwi Sallallahu Alaihi Wasallam mein Mimbar e Rasool Sallallahu Alaihi Wasallam par Hazrat Umar Bin Khattaab Radiallahu Anhu ki zabaan se suna, wo farma rahe the ke maine Rasoolallah Sallallahu Alaihi Wasallam se suna Aap Sallallahu Alaihi Wasallam farma rahe the ki tamaam aamaal ka daar o madaar niyat par hai aur har amal ka nateeja har insaan ko uski niyat ke mutaabiq hi milega, par jiski hijrat (tark e watan) doulat e dunya (duniya ki daulat) hasil karne ke liye ho ya kisi aurat se shaadi ki gharz ho, par uski hijrat un hi cheezon ke liye hogi jinke hasil karne ki niyat se usne hijrat ki hai.
📚{Sahih Bukhari: 1}


📕1.Roze ki niyat (Part-2)

Niyat ka talluq dil se hai lehaza alfaaz ke zariye zabaan se bol kar niyat karna bidat hai. Aur Nabi Sallallahu Alaihi Wasallam ka farmaan hai:

وَكُلُّ بِدْعَةٍ ضَلَالَةٌ وَكُلُّ ضَلَالَةٍ فِي النَّارِ

Tarjumah:
Har bidat gumraahi hai aur har gumraahi aag (jahannam) mein le jaayegi.
📚{Sunan Nasai: 1578}

Aamaal ki qubooliyat ke liye zabani alfaaz ki nahi balki sachchi niyat (ikhlaas) aur Nabi Sallallahu Alaihi Wasallam ki sunnat ki pairwi ki zaroorat hai. Jis ka zikr Allah ke is farmaan mein hai:

فَمَنْ كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا

Tarjumah:
To jise bhi apne parwardigar se milne ki arzoo ho use chahiye ke nek aamaal kare aur apne parwardigar ki ibadat mein kisi ko bhi shareek na kare.
📚{Surah Al-Kahf, Ayat No: 110}
[10:51 AM, 6/1/2017] +91 85078 06751: 📍Ramadhan ul Mubarak Ke Kuch Ahkaam o Masaail.

📕2.Sehri (Part-1)

Roze ki sehat (yani Roze ke sahih hone) ke liye sehri khana zaroori nahi hai lekin sehri khana masnoon hai is liye sehri khana chahiye. Nabi Sallallahu Alaihi Wasallam ka farmaan hai:

‏ تَسَحَّرُوا فَإِنَّ فِي السَّحُورِ بَرَكَةً ‏

Tarjumah:
Sehri khaao kiunki sehri mein barkat hoti hai.
📚{Sahih Bukhari: 1923}
📚{Sahih Muslim: 1095}

Ek doosri hadees mein Nabi Sallallahu Alaihi Wasallam ne farmaaya:

السُّحورُ أكلةُ بركةٍ فلا تدعوهُ ولو أن يَجرعَ أحدُكم جرعةَ ماءٍ فإنَّ اللهَ وملائكتَهُ يُصلُّونَ على المتسحِّرينَ

Tarjumah:
Sehri tamam tar barkat hai lehaza is ko na choro chaahe tum mein se koi ek ghoont pani hi pi le kiunki Allah Ta'ala aur us ke farishte sehri khaane waalon par rehmat bhejte hain.
📚{Musnad Ahmad: 3/12 – 11101}

📕2.Sehri (Part-2)

Sehri ki barkat se sunnat ki pairwi, Ahl e Kitaab ki mukhalifat, ibadat par quwwat, chusti mein izafah, bhook ki wajah se badkhalqi se najaat, sehar ke waqt sayel ko sadqa, zikr o dua aur niyat e roza ke asbaab or mawaqe’ milte hain.
📚{Fatah ul Baari ke kalam ka ikhtesaar: 4/140}

Sehri khaane ki koi khaas dua nahi hai, sehri se pehle bas Roze ki niyat karni hai.

Kuch log sehri nahi khaate, kuch log raat ka khaana sehri samajh ke khaate hain aur kuch log aadhi raat mein uth ke khaa lene ko sehri samajhte hain. In tamam tareeqon mein sehri ki sunnat mafqood (khatm) hai.

Sehri ka waqt Fajr se kuch pehle hai. Daleel:

عَنْ زَيْدِ بْنِ ثَابِتٍ ـ رضى الله عنه ـ قَالَ تَسَحَّرْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ قَامَ إِلَى الصَّلاَةِ‏.‏ قُلْتُ كَمْ كَانَ بَيْنَ الأَذَانِ وَالسَّحُورِ قَالَ قَدْرُ خَمْسِينَ آيَةً‏.‏

Tarjumah:
Sahabi e Rasool Zaid bin Sabit Radhiallahu Anhu bayan karte hain ke Nabi Kareem Sallallahu Alaihi Wasallam ke sath hum ne sehri khaayi, phir Aap Sallallahu Alaihi Wasallam subah ki Namaz ke liye khade huwe. Main ne poocha ke sehri aur azaan mein kitna faasla hota tha to unhon ne kaha ke pachaas (50) Ayatein (padhne) ke muwafiq faasla hota tha.
📚{Sahih Bukhari: 1921}

📕2.Sehri (Part-3)

Agar kabhi sehri khaate khaate Fajr ki Azaan ho jaye to khaana na chore balki plate ka khaana saaf kar le. Nabi Sallallahu Alaihi Wasallam ka farmaan hai:

عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم:‏ إِذَا سَمِعَ أَحَدُكُمُ النِّدَاءَ وَالإِنَاءُ عَلَى يَدِهِ فَلاَ يَضَعْهُ حَتَّى يَقْضِيَ حَاجَتَهُ مِنْهُ

Tarjumah:
Tum mein se jab koi (Fajr) ki azaan sune aur bartan us ke haath mein ho to use rakhe nahi balki apni zaroorat poori kar le.
📚{Sunan Abi Daud: 2350}

Is mein do (2) baatein dhiyaan dene ke laiq hain.

Pehli: Is tareeqe ko mamool na banayen.
Doosri: Is hadees mein us azaan ka zikr hai jo sahih waqt par ho. Jin Masajid mein Fajr ki azaan sahih waqt par nahi hoti balki takheer (late) se hoti hai wo is hukm mein daakhil nahi.

Sehri ke liye Taharat shart nahi is liye agar ehtelaam (wet dream) ho gaya ho ya jimaa’ (hambistri, sexual intercourse) kiya ho to us haalat mein sehri khaa sakte hain. Hazrat Aisha Radhiallahu Anha bayan karti hain:

قَالَتْ أَشْهَدُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم إِنْ كَانَ لَيُصْبِحُ جُنُبًا مِنْ جِمَاعٍ غَيْرِ احْتِلاَمٍ، ثُمَّ يَصُومُهُ‏.‏ ثُمَّ دَخَلْنَا عَلَى أُمِّ سَلَمَةَ، فَقَالَتْ مِثْلَ ذَلِكَ

Tarjumah:
Mein gawaahi deti hun ki Nabi Sallallahu Alaihi Wasallam subah junbi hone ki halat mein karte ehtelaam (wet dream) ki wajah se nahi balki jimaa’ (sexual intercourse) ki wajah se! Phir Aap Roze se rehte (yaani ghusl Fajr ki namaz se pahle sehri ka waqt nikal jaane ke baad karte). Uske baad hum Hazrat Umm e Salamah Radhiallahu Anha ki khidmat mein hazir huwe to Aap ne isi tarah Hadees bayan ki.
📚{Sahih Bukhari: 1931,1932}

Subah hi ghusl kar le taaki Fajr ki namaz jamaat se ada kare.

📕3.Iftaar (Part-1)

Iftaar karna Nabi Sallallahu Alaihi Wasallam ki sunnat hai:

عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ: لاَ يَزَالُ النَّاسُ بِخَيْرٍ مَا عَجَّلُوا الْفِطْرَ

Tarjumah:
Hazrat Sahl bin Saad Radhiallahu Anhu se riwayat hai ke Allah ke Rasool Sallallahu Alaihi Wasallam ne irshad farmaya: Meri ummat ke logon mein us waqt tak khair baaqi rahega jab tak woh iftaar mein jaldi karte rahenge.
📚{Sahih Bukhari: 1957}

Iftaar mein jaldi karna chahiye yani Sooraj doobte hi fauran iftaar karna chahiye. Upar wali hadees is baat ki daleel hai.

Logon mein mashhoor iftaar ki dua “اللَّهُمَّ لَكَ صُمْتُ وَعَلَى رِزْقِكَ أَفْطَرْتُ” Mursal hone ki wajah se zaeef hai.

Sheikh Albani Rahimahullah ne Abu Dawood (2358) ki is Hadees ko Zaeef kaha hai.
📚{Zaeef ul Jami: 4349 or Zaeef Abu Dawood (Albani): 2358}

📕3.Iftaar (Part-2)

Iftaar karte waqt Bismillah kahen aur iftaar ke baad yeh dua padhen:

ذَهَبَ الظَّمَأُ وَابْتَلَّتِ الْعُرُوقُ وَثَبَتَ الأَجْرُ إِنْ شَاءَ اللَّهُ

Tarjumah:
Piyaas khatm ho gayi, ragein tar ho gayein, aur agar Allah ne chaaha to sawaab (ajr) mil gya.
{Sunan Abi Dawood: 2357}

Iftaar karana bade ajr (sawaab) ka kaam hai. Hadees e Rasool Sallallahu Alaihi Wasallam hai:

عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: مَنْ فَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِهِ غَيْرَ أَنَّهُ لاَ يَنْقُصُ مِنْ أَجْرِ الصَّائِمِ شَيْئًا

Tarjumah:
Zaid bin Khalid Al-Juhani Radhiallahu Anhu se riwayat hai ki Nabi Sallallahu Alaihi Wasallam ne farmaya: Jis shakhs ne kisi Rozedaar ko iftaar karaya to us shakhs ko bhi utna hi sawaab milega jitna sawab Rozedaar ke liye hoga, or Rozedaar ke apne sawaab main se kuch bhi kami nahi ki jayegi.
📚{Tirmizi: 807}

Jab koi kisi doosre ke yahan iftaar kare to yeh dua padhe:

أَفْطَرَ عِنْدَكُمُ الصَّائِمُونَ وَأَكَلَ طَعَامَكُمُ الأَبْرَارُ وَصَلَّتْ عَلَيْكُمُ الْمَلاَئِكَةُ

Tarjumah:
Tumhare paas Rozedaaron ne iftaari ki, nek logon ne tumhara khaana khaaya aur tum par firshton ne rehmat bheji.
📚{Sunan Abi Dawood: 3854}

📕3.Iftaar (Part-3)

Ghalati se waqt se pehle iftaar karne waalon ko chahiye ke jaise hi ghalati ka ilm ho fauran khaana chor den, is par koi gunah aur koi kaffara nahi hai. Jaisa ki Nabi Sallallahu Alaihi Wasallam ka farmaan hai:

مَنْ أَكَلَ نَاسِيًا وَهْوَ صَائِمٌ فَلْيُتِمَّ صَوْمَهُ، فَإِنَّمَا أَطْعَمَهُ اللَّهُ وَسَقَاهُ

Tarjumah:
Jis ne Roza rakha ho or bhool kar khaa liya ho to use apna Roza poora kar lena chahiye kiunki use Allah ne khilaya pilaya hai.
📚{Sahih Bukhari: 6669}

Lekin jaan boojh kar aisa karne waalon ke liye sakht wa’eed hai.

Ghair Muslim agar halal kamaayi se iftaar karaye to us ke khane mein koi harj nahi hai agar deeni Maslehat ho lekin agar Islam ke liye bura ho to bachna behtar hai, isi tarah jo log iftaar ko siyasat (politics) se jodte hain aur iftaar party karte hain us se bhi parhez behtar hai.

Airplane mein safar karne walon ko bhi us waqt tak iftaar nahi karna hai jab tak sooraj nazar aaye. Nabi Sallallahu Alaihi Wasallam ka farmaan hai:

إِذَا أَقْبَلَ اللَّيْلُ مِنْ هَا هُنَا، وَأَدْبَرَ النَّهَارُ مِنْ هَا هُنَا، وَغَرَبَتِ الشَّمْسُ، فَقَدْ أَفْطَرَ الصَّائِمُ

Tarjumah:
Jab raat us taraf (mashriq) se aaye or din idhar maghrib mein chala jaaye ki sooraj doob jaaye to Roze ke iftaar ka waqt aa gya.
📚{Sahih Bukhari: 1954}

Musalmanon ke baaz tabqaat mein iftaar ke liye paanch (5) se dus (10) minute tak ka ehtiyaat hota hai, usi hisaab se yeh log apne iftaar ka calender banaate hain. Is liye hum aam musalmanon ko bakhabar karna chahte hain ke yeh sunnat ki mukhalifat hai balki iftaar mein ehtiyaat ko riwaaj dena bidat ka irtikaab hai. Sooraj doobte hi hamein baghair ehtiyaat kiye fauran iftaar karna chahiye.

🥀To get the reward in Akhirah,🥀
Share this with your families and friends For join with our group,send your name and number to

🖍📩+91- 8507806751

📍"Note:-
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📍Naye chand ko dekhkar padhne Ki dua

Talha bin Ubaidullah Radi Allahu Anhu se rivayat hai ki Rasool-Allah Sallallahu Alaihi Wasallam jab chand dekhte to ye dua padhte

اللَّهُمَّ أَهِلَّهُ علَيْنَا بِالأَمْنِ والإِيمَانِ وَالسَّلامَةِ والإِسْلامِ ، رَبّي ورَبُّكَ اللَّه هِلالُ رُشْدٍ وخَيْرٍ

Allahumma ahillahu alaina bil-amni wal-iman, was-salamati wal-Islam, Rabbi wa Rabbuk-Allah, Hilalu rushdin wa khair.

🥀Tarjuma:
Eh Allah hum par is chand ko khair , imaan , salamati aur islam ke saath tulu farma (Eh chand) mera aur tera RAB Allah hi hai, ye chand hidayat aur khair wala ho.
📚{Riyad as-Salihin Hadith, 238 - At- Tirmidhi}

May this holy month of Ramadan be a month full of blessings. May you be showered with peace, joy and prosperity.

تَقَبَّلَ اللهُ مِنَّا ومنكمَ

Jazak Allahu Kharian..

Dua Ka Taa'lib Apka Dee'ni Bhai ,Mohammed Adil Saba.

Apne Dosto aur rishtedaaron ko GROUP se joden...

Sahih Islam Samjhne k liye, or SHIRK-O-BIDDAT se bachne k liye.Taa'ki Jahannam ki Aag se Baccha jaye...Or apne liye Sadqa-E-Jariya karein !!

Add request Iss Number Par Bhej Den.
👇🏻👇🏻👇🏻
+91-8507806751

📍۞ Haq Ka Inkaar Karne Walo Ka Tarika:

"Mai (Rasool) Ne Jab Kabhi Unhe Teri Bakshish Ke Liye Bulaaya, Unhone Apni Ungliya Apne Kaano Me Daal Li Aur Apne Kapdo Ko Odh Liya Aur Ad Gaye Aur Bada Takabbur Kiya."
📗{Quran, Surah Nooh, Ayat-7}

👉🏻Imam ibn Kaseer is ayat ki tafseer me kahte hai:

“Unhone apne kaan band kar liye taaki wo sun na sake jiski taraf mai (Rasool) unhe bula raha tha. Sa`id bin Jubayr aur As-Suddi dono ne kaha ki wo apne sar dhaanp liya karte the taaki wo unki (Rasool ki) baat sun na sake. Aur bada takabbur kiya ka matlab ye hai ki unhone haq se muh fer liya aur (khud ko) haq ke supurd na kiya.”
📗{Tafseer ibn Kaseer,  Surah Nooh, Ayat-7}

📍۞ Haq Ka Inkaar Karne Walo Ka Anjaam:

Aur wo kahenge, "Agar hum (unki baate) sun lete ya Aqal istemal kar lete, toh dozakiyo me (shareek) na hote."
📗{Surah al-Mulk (67), ayat-10}

Imam ibn Kaseer is ayat ki tafseer me kahte hai:

“(Is ayat ka) Matlab, Agar ham apni aqal ka fayda uthate ya haq ko sunte jo Allah ne utaari hai toh fir ham Allah par kufr na karte aur uske bareme gumraah na hote. Balki hamare paas itni samajhdaari nahi thi ye samajhne ke liye jo Rasool laaye the, aur hamare pas aqal nahi thi taaki unki (Rasool ki) pairwi kar ke ham khud ko raahe raast par laa sakte.”
📗{Tafseer ibn kaseer, Surah al-Mulk (67), ayat-10}

•٠•●●•٠• •٠•●●•٠•

Allah se dua hai ki wo hame haq ki mukhalifat karne se bachaye aur haq ko sunne aur aqal se fayda uthane ki taufeek ata kare.
Aameen.

•٠•●●•٠•    •٠•●●•٠•   •٠•●●•٠•

🥀To get Reward in Akhirah,🥀
Share this with your families and friends
 & to join  them with our group
send their names and numbers to
🖍📩+91- 8507806751

📍"Note:- 
Hamare Old Msg Read Karne Ke Liye قرآن و سنہ ke blogspot Par visit karen.

https://adilsaba.blogspot.com/

📍Kya Andhere Me Namaz Padhna Jayz Hai❓

Alhamdulillah..

Andhere me namaz padhne me koi harj nahi hai.

۩ Abu Salama r.a. riwayat karte hai ki Ayesha r.a. ne batlaya ke mai RasoolAllah ﷺ ke aage so jati thi aur mere paon Aap ﷺ ke qibla ke ulat (opposite) hote the. Jab Aap ﷺ sajda karte, to mere paon ko aahista se daba dete. Mai apne paon samet leti aur Aap jab khade ho jate toh mai inhe fir faila deti. Un dino gharo mein charag bhi nahi hua karte the.

📗{Sahih al Bukhari, kitab al salaat ﴾8﴿, hadith - 382}

۩ Shaykh Abd al-Kareem al-Khudayr r.h. iske mutallik farmate hai:

“Agar namaz puri sharayat aur arqan aur wajibat ke sath ada ki jaye to woh namaz sahih hai, aur roshni na toh namaz ki shart mein se hai aur nah hi is ke arqan aur na wajibat mein shaamil hai.

Illa yeh ke agar andhera namazi ke liye khauf ka bais ho aur is ki bina par is ka khushu o khuzu hi jata rahe to fir andhere mein namaz padhna makruh hai.”

•٠•●●•٠•    •٠•●●•٠•   •٠•●●•٠•

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📍Maut ke Baad Aankhe Khuli Rahne ki Wajah:

۩ Abu Hurairah r.a. riwayat karte hai ki Rasoolullah ﷺ ne farmaya,

'Kya tum insaan ko dekhte nahi ke jab wo faut ho jata hai toh us ki aankhe khuli rah jati hai❓

Unhone (Abu Hurairah ne) kaha, 'Ji.'

Aap ﷺ ne farmaya, 'Ye is wajah se hota hai ki jab (uski rooh uske jism ko chorti hai toh) us ki nazar us ki rooh ka peecha karti hai.'

📕{Sahih Muslim, kitab al janaiz (11), hadees- 2132}

•٠•●●•٠•    •٠•●●•٠•   •٠•●●•٠•
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📍Haqeeqat Parast vs Shakshiyat Parast:

Insan do qism ke hote hai,

۩1. Shakshiyat Parast
۩2. Haqeeqat Parast

Shakshiyat Parast wo hai jo baato ko shakshiyat ke aetbaar se dekhte hai. Jis baat se uske mahboob shakshiyat ki ta'eed nikle, us ko wo thik samajhte hai, aur jis baat se uske mahboob shakshiyat ka radd ho raha ho toh wo uske inkari ban jaate hai.

Haqeeqat parast wo hai jo baato ko hakeekat ke aetebaar se dekhte hai. Jo baat dalail se sabit ho us ko maan lete hai, aur jo bat dalail se durust sabit na ho us ko radd kar dete hai,

Yahi dusri qism ke log hai jo khuda ko paate hai. Jo aakhri aa'laa hakeekat hai. Pahli qism ke log saari zindagi, saari umar shakshiyat ke qawl (farmaan) me band rahte hai, aur isi me mar jaate hai. Jab bhi unko sach baat batayi jaati hai wo jawab dete hai ki hamare buzurg, ulema, muhaddis kaise galat ho sakte hai? Yaani wo is haqiqat se anjaan hai ki insaan hone ke naate in sab se galti ho sakti hai.

Wo is lazzat e ma'arifat se mahroom rahte hai jo haqeeqi Rab ko paa kar kisi banda e parwar ko hasil hoti hai.

•٠•●●•٠•    •٠•●●•٠•   •٠•●●•٠•
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📍Wirasat Me Beti ka Hissa:

Alhamdulillah..

Beti chahe wo maa ya apne waalid ki waris ho, uske hisse ki kayi ek halatein hain jinhe niche bayan kiya gaya hai,

💰1. Jab ladki akeli ho, yaani iski koi bahen ya bhai [yaani marne wali ki aage ki peedi (generation)] na ho to ladki ko wirasat ka aadha milega, Allah taala ka farmaan hai,

'Aur agar ladki akeli ho toh uske liye aadha hai.'
📗{Surah Nisa (4), ayat- 11}

💰2. Jab ek se zyada ladkiya ho toh (yani do ya do se zyada) aur faut-shuda shakhs ka koi beta na ho toh betiyo ko Do-Tihayi (2/3) mileyga, Allah taala ka farmaan hai,

'Agar aurte do se zyada hai toh unke liye do-tihayi hai us maal se jo mayyat chhor gaya hai.'
📗{Surah Nisa (4), ayat- 11}

💰3. Aur jab ladki ke sath faut-shuda shakhs ka beta bhi waris ho (ek ya ek se zyada) toh har waris ka muqarrar hissa ada kar ke (note-1) baaki maal in dono (ladke-ladki ) ko milega, aur ladki ka hissa iske bhai se aadha hoga (mard ko do aurto ke barabar ke hisaab se) chahe do ya do se zyada bahen-bhai ho toh ladke ko do ladkiyo ke barabar hissa milega, Allah taala ka farmaan hai,

'Allah taala tumhe tumhari aulaad ke mutalliq wasiyat karta hai, ladke ke liye do (2) ladkiyo ke barabar hai.'
📗{Surah Nisa (4), ayat- 11}

Aur ye hisse Allah Ta'ala ki janib se taqseem kardah hai lihaza kisi shakhs ke liye bhi is me kuch tabdeeli karni jayaz nahi, aur na hi kisi ke liye jaiz hai ke woh kisi waris ko wirasat se mahroom kare aur na kisi ke liye yeh jaiz hai je woh kisi aise shakhs ko wirasat me dakhil kare jo uske waris nahi, aur na koi kisi waris ke muqarrar karda hissa se kami kar sakta hai aur na hi is ke sharai hisse me zyadati kar sakta hai.

Allah Ta'ala hamare nabi Muhammad ﷺ par apni rahmate nazil farmaye.

Wa Allahu aalam.
•٠•●●•٠•

Note📍: Yaani jo maal batwaare se pahle dena hai, misaal ke taur par agar mayyat kisi ka karz baaki ho toh sabse pahle wo karz ada kiya jayega aur fir batwaara kiya jayega ladka-ladki me.

➰➰➰➰➰➰➰➰➰➰➰
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Tadbeer Ulat Jane Par Be Basi ki Dua.

Hazrat Abu Huraira رضي الله عنه se riwayat hai ke Rasool Allah (صلى الله عليه و سلم) ne farmaya:

Taqatwar momin Allah ke nazdeek kamzoor  momin ki nisbat behtar or zyada mehboob hai, jabke dono me khair (mawjood) hai, jis cheez se tumeh (haqeeqi) nafa pohche is me hirs karo or Allah se madad mango or kamzoor na pado ( mayoos hokar na baitjao) agar tumeh koi nuqsan pohche tu yeh na kaho kash main is tarah karta tu aisa aisa hota balke yeh kaho

قَدَرُ اللَّهِ وَمَا شَاءَ فَعَلَ

Allah ne Muqadar farmaya or woh ju chata hai karta hai.

kyounki "kash" (kehna) shaitan ke amal ( ke darwaze) khuldeta hai.
Sahih Muslim 2664

➰➰➰➰➰➰➰➰➰➰➰
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Shaadi Ke Baad Shauhar Ka Naam Apney Naam Ke Saath Lagana Kaisa Hai ??

📌Jo Aurtein Shaadi K Baad Apney Walid Ka Naam Hata Ker Shauhar Ka Naam Adopt Kerti Hain Wo Zara Gaur Karen Ki Ye Haraam ❌ Hai.

💐 💐 ↔Misaal k tor pe, shaadi se pehley Larki naam "Fatima maqsood Ali" shaadi hui Sajid Siddique, se, ab naam badal kr "Fatima Sajid Siddique" ya sirf "Fatima Sajid". Rakh liya.

📌Ye haraam hai. iski ijazat nahi ki koi apne baap (Walid) ka naam hata ker apne shauhar ka naam ya apne shauhar k khaandaan ka naam apne agey lagaey ye kuffar ka tareeka hai hame iseko apnaney se bachna chahiye.

👉➡Rasool Allah Sallallahu Alaihi Wasallam ki HADITH KI ROSHNI ME DEKHYE .

Hazrat Abu Dharr (Radiallahu Anhu) ne suna ki Rasool Allah Sallallahu Alaihi Wasallam ne farmaya : “ Kisi admi ne apne walid k siwa apni shinakth kisi or k saath milaee usne kufr kiya. Jisney us shaks se apney to jorda jo uska baap nahi wo apna theekana Jahannam me bana ley.” 

📚[Bukhari 3508]

Hazrat Sa’d ibn Abi Waqqaas or Hazrat Abu Bakar (Radiallahu Anhuma) ne kaha ki Rasool Allah Sallallahu Alaihi Wasallam ne irshad farmaya ki: “Jo ye kehta hai ki wo musalman hai or wo kisi k saath khud ko jordta (attach) hai jo uska baap nahi ye jaan kar ki wo uska haqiqi baap nahi, JANNAT uske liye Haraam hai” 

📚[Bukhaari 4072]

⏩Issey zada or kya advice ho sakti hai..❓

❌🚫Ye kuffar ka tareeka tha or aaj hamari behney bade shauk se isko apnati hain yaad rahey Baap ka rishta kisi bhi naey rishtey k aney k baad khatam nahi hota or aulad ki shinakth or pehchan uske walid k naam se hi hogi, or apne shauhar ka naam apne naam k saath lagana ye Kufr or haraam ka bais hai.

❌Shauhar or Biwi ka khoon ka rishta nahi hota.

✅Aur naam sirf khoon k rishtey se hi jorda ja sakta hai.

➡Agar kisi wajah se uska talaq hoga to us surat me wo kitney naamo ko change kareygi ❓

📝 Agar shauhar ka naam lagana sahi hota to Rasool Allah Sallallahu Alaihi Wasallam ki biwiyon ne bhi apna naam badla hota kyn ki unke shauhar to duniya k Afzal Tareen shaks they.

Hz. Khadeeja (Radiallahu Anha) hamesha Khadeeja bin Khuwalid rahin , 

Hazrat Aysha (Radiallahu Anha) hamesha ta umr Aysha bint Abu Baker rahin.

yahan tak ki Rasool Allah Sallallahu Alaihi Wasallam ki wo biwiyan jinke baap kafir they apney unke naam ka lakab bhi kabhi tabdeel nahi kiya.

📝 EXAMPLE :

Saffiya bint Huyayy (Radiallahu Anha)

( Huyayy Yahoodi tha or Rasool Allah Sallallahu Alaihi Wasallam ka jani dusman bhi tha)

📌⏩Jannat mey Aurton ki sardar Hz Fatima (Radiallahu Anha) hamesha Fatima Bint Muhammad rahin unhoney Hz Ali (Radiallahu Anhu) k NAAM ke SAATH APNEY NAAM KO KABHI NAHI JORDA .

✅Jis behan ne galti se aisa kiya hai wo Allah se sacchi tauba karey or apne walid ka naam wapas apne naam se jordey. hame apney amalon ka hisab Allah ko deyna hai or ye sarsar allah or uske rasool ki nafarmani hai.

Allah hame samjhney or is par amal krney ki taufeeq dey.

AAMEEN !!!

➰➰➰➰➰➰➰➰➰➰➰

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📍Halal aur haram khula hua hai aur in dono ke darmiyan kuch cheezein shuba (doubtful) wali hain.

 بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ 

Numan Bin Bashir Radiallahu anhu se rivayat hai ki main Rasoollallahu Sallallahu Alaihi Wasallam se suna ki Halal aur haram khula hua hai aur in dono ke darmiyan kuch cheezein shuba (doubtful) wali hain jinko bahut se log nahi jantey phir jisney apne aapko in shuba ki cheezon se bacha liya usney apney deen aur izzat ko bacha liya aur jo koi in shuba ki cheezon mein Parh gaya uski missal us charwahey ki hai jo kisi ki charagah ke aas paas apney janwaron ko charaye aur kareeb hai ki uskey janwar usmein chale jaye sun lo har baadshah ki ek charagah hoti hai Allah ki chaaragah uski zameen par haram cheezain hain – sun lo badan mein ek ghosht ka tukda hai jab wo durast hoga to sara badan durast hoga aur agar wo bigad gaya to sara badan bigad gaya aur wo tumhara dil hai.

📚{Sahih Bukhari 52}

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📍Allah ke nazdeek martabe ke aitbaar se wo shakhs sab se bura hai jisko log uski bad-akhlaqi ki wajah se chorh dein.

 بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ 

Aisha Radi allahu anhu se rivayat hai ki Rasool-Allah Sal-Allahu alaihi wasallam se ek shakhs ne andar aane  ki Ejazat chahi to Aap Sal-Allahu Alaihi Wasallam  ne farmaya ke usko andar bulaa lo, ye apni Qaum ka bahut hi bura aadmi hai, jab wo shakhs andar aa gaya to Aap Sal-Allahu Alaihi Wasallam ne is ke saath narmi ke sath guftagu farmayee , maine  arz kiya  Ya Rasool-Allah Sal-Allahu alaihi wasallam  aap ne abhi is ke mutalliq kya farmaya tha aur phir itni narmi ke sath guftagu farmayee .to Aap Sal-Allahu Alaihi ne  farmaya, Aisha  Allah ke nazdeek martabe ke aitbaar se wo shakhs sab se bura hai jisko log uski bad akhlaqi ki wajah se chorh dein

📚{Sahih Bukhari 6131}

Aayesha Radi Allahu Anha se rivayat hai Ki Rasool-Allah Sal-Allahu Alaihi Wasallam  ne farmaya ALLAH ke yahan Qayamat ke din wo log  sabse badtareen honge  jinki burayee ke darr se log unse milna chorh de.

📚{Sahih Bukhari 6032}

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📍Har Acchi Baat Sikhana Aur Har Buri Baat Se Rokna Sadqa Hai.

🖍Hadees:

Abu Dharr (RaziAllahu Anhu) se riwayat hai ki kuch (Gareeb) Sahabi Allah ke Rasool (Sallallahu Alaihi Wasallam) ke pass aaye aur arz kiya:

👇👇👇

“Ya RasoolAllah (Sallallahu Alaihay Wasallam) ! maal wale sara sawab kama kar le gaye! isliye ki wo Namaz padhte hai jaisa ki hum namaz padhte hai aur Roza rakhte hai jaisa ki hum roza rakhte hai aur apne zyada maalo se Sadqa bhi detey hai.

Tou aap (Sallallahu Alaihay Wasallam) ne farmaya: Tumhare liye bhi tou Allah Subhanahu Ta’ala ne sadqe ka samaan kar diya hai.

🖍Har Tasbeeh (Subhanallah kahna) Sadqa hai,
🖍Aur har Takbir (Allahu Akbar kahna) Sadqa hai,
🖍Aur har Tahmeed (Alahmdulillah kahna) Sadqa hai,
🖍Aur har Tahleel (La ilaha illallah kahna) Sadqa hai,
🖍Aur har Acchi Baat Sikhana Sadqa hai,
🖍Aur har Buri Baat se Rokna Sadqa hai,
🖍Aur har Shakhs ke badan ke tukde me Sadqa hai,
(Yaani Apni Biwi/Shohar se Sohbat karna bhi Sadqa hai)

Logon ne arz kiya:

Ya RasoolAllah (Sallallahu Alaihay Wasallam)! hum me se koi shakhs apne badan se apni shahwat nikalta hai (yaani apni Biwi se Sohbat karta hai) to kya usmey bhi Sawab hai ❓

Tou Aap (Sallallahu Alaihay Wasallam) ne farmaya: kyu nahi (yaani haan), agar wo Haraam me sarf karta tou uss se wabal (Gunaah) hota ki nahi ❓  isi tarah jab Halaal me sarf karta hai tou Sawaab hota hai.

📚{Sahih Muslim, Vol 3, 2329}
📚{Sahih Muslim 1005}

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📍NEW YEAR MANANA KAISA HAI❓

Allah Musalmano Ko Yahudiyon Aur Isayon Ke Raaste Se Bachaye’ Jinho Ne Sab Se Pehle Apne Ambiya (Alaihimussalam) Ki Saalgirah Ko Manana Shuru Kiya Aur Fir Apni Khud Ki Bhi Saalgirah Manane Lage Aur Unki Salgiraah Dekh Hamare Kuch Muslaman Bhai Bahen Bhi Manane Lage Aur Ye Ab Is Qadar Aam Ho Gaya Hai Ke Musalmano Me Saalgirah Manana Ab Ek Status Ban Chuka Hai. Muslaman Ye Jante Hue Bhi Ke Ye Yahoodiyo Aur Isaaiyo Ka Tareeqa Hai Ise Ankh Band Karke Manaate Hai.

Hamare Islam Me New Year Manane ka Quran Aur Ahadees Me Koi Bhi Saboot Nahi Milta hai. Agar New year Manana Islam Me Jaiz Hota To Rasool’Allah sallallaho Alaihi wasallam ne Zarur New Year Manaya hota lekin 63 saal ki umr me unhone kabi New year nahi manaya, Naa hi Sahaba Ne Manaya.

New Year Manana Yahoodi Aur Isaaiyo Ka Tareeqa Hai. Allah Ke Rasool Sallallahu Aalaihi Wasallam Ne Hame Kafiro Ki Copy Karne Se Mana Farmaya Hai.

Abdullah Ibn e Umar Radhiallahu Anhuma Se Riwayat Hai Ke Rasool’Allah Sallallaho Alaihi Wasallam Ne Farmaya.
“Jisne Kisi Qaum Ki Mushabehat(copy) Ki Wo Unhi Me Se Hai”
📚{Abu Dawood, 4031}

Allah Ta’ala Farmata hai.

📗Al-Quran
“Humne Har Ek Ummat Ke Liye Ibaadat Ka Ek Tareeqa Muqarrar Kar Di Hai Aur Unhe Usi Par Chalna Hai”
📚{Surah Hajj, Ayat 67}

Allah Ta’ala ne to hamare Musalaman hone ke Tahat Deen e Islam ki Raah Muqarrar Ki Hai aur Ye Allah Ka Hukm Hai Ke Hame Usi Par Chalna Hai. Kya Hamare Islam Ke Tareeqe Achhe Nahi❓

Jo Ham Ghair Muslim Qaum Se Unke Tareeqe Le Rahe Hai. Ye To Nauzbillah Allah Ta’ala Ke Deen me Kami Nikalna Hua…❗

Bhale Koi Zuban Se Na Kahe Lekin Is Baat Ka Matlab Yahi Nikalta Hai Ke Is Deen Me Kami Hai Tabhi Ham Apne Is Deen Ki Baato Ko Sikhne Ke Bajaye Ghair Muslimo Ke Tareeqe Sikh Rahe.

Allah Ta’ala Farmata Hai

📗Al-Quran
“Aaj Maine Tumhare Liye Tumhara Deen Mukammal Kar Diya Aur Apni Ney’mat Tum Par Puri Kar di Aur Islam Ko Bahaisiyat e Deen Tumhare Liye Pasand Kar Liya.
📚{Surah Maida, Ayat 3}

SubhanAllah!!!!
Allah Ta’ala Ne Gawahi De Di Hai Ke Hamara Deen Mukammal Ho Chuka Hai Aur Hamare Liye Islam Ko Allah Ne Pasand Kiya hai. KYA Hamare liye Allah Ta’ala Ki Ye Gawahi Kaafi Nahii❓

To Fir Ham Kyu Bhatak Rahe Hai Aur Kafiro Se Milte Chale Ja Rahe Hai. Aur Is Qadar Mil Chuke Ke Badi Afsos Ki Baat Hai Ke Ab Agar Koi Sahi Raah Dikhata Bhi Hai To Log Usi Ko Hi Galat Khane Lagte Hai.

Hame Allah Ke Aage Ye Iqrar karna Chahiye Ke,

“Ya Allah Hum Utne Hi Deen Par Razi Hain, Jitna Muhammad Sallallahu Alaihi Wa Sallam Par Tune Nazil Kiya Aur Hume Yaqeen Hai Ke Nabi (Sallallahu Alaihi Wa Sallam) Ne Pura Deen Hum Tak Pahuncha Diya Hai..❗”

Jinhe Yaqeen Nahi Hai wo jo chahe izafa kare.

Aisha Radhi Allahu Anha Riwayat Karti Hai Ke Rasool’Allah Sallallaho Alaihi Wasallam Ne Farmaya Jisne Hamare Is Deen Me Koi Aisi Chiz Ijaad Ki Ke Jispe Hamara Amal Nahi To Wo Mardud hai”
📚{Sahih Bukhari,2697}
📚{Sahih Muslim, 1718}

Meri Ye Musalman Bhai Baheno Se Darkhwast Hai Ke New Year Parties Manana Chhod de Aur Na khud Manaye Aur Naahii New Year Ke Invitations Qubul Kare.Aur Ye Hamesha Yaad Rakhe Ke Ham Musalman Hai Aur Behatareen Deen E Isalm Se Nawaze Gaye Hai. Lehaza Kafiro Ka Tareeqa Chhod Kar Musalman Hone Ke Naate Allah Ke Diye Hue Deen Ko Hi Follow Karen.

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📍Kya Zaif hadith Dalaail ke taur par Islam me li ja sakti hai❓

📕Part-1

Hadith ki boht kisme hoti hai. Mukhtasar andaz me chaar (4) tarah ki hadith hoti hai. Wo hai

👇🏻👇🏻👇🏻
1) SAHIH  (Sabit)
2) HASAN (Acha)
3) ZAIF (Kamzor)
4) MAUDU(Ghadi Hui,Manghadant)

📍Zaif Riwayaat:
Hadiths ke shariat me, Zaif riwayaat wo hoti hai jo na-qabil e qubool aur mardood(inkaar ki hui) hadiths hoti hai. Misal ke taur par; dekhye, Tayseer Mustalah al-Hadith (Pg 62).

Kuch log hai jo kahte hai ki Jab baki rawiya sahi hai to ye bilkul jayz hai,  Zaif hadith ke upar amal karna, Fazaail e aamal ki baunyad par, lekin ye Jumhoor (aksar) ulma ke mutabik sahih nahi hai.

Note:-Hadith ke Zeif hone ke yhe kafi hai ki  raawio ke jod me ek rawi kamjor hai.


📕Part-2

Ahkaam aur Aqeedah me, Zaif  hadith na-qabool kiya jata hai sabhi ulmae ke mutabik lekin kuch ulema Fazaail ke muamle me Zaif hadith qubool kar lete hai, lekin kuch sharte lagane ke baad:

🔗Pahli Shart:
Wo boht Kamzor nai hono chaiye; wo jhuto, ghadne walo aur boht badi galti karne walo ki riwayat nahi honi chaiye.
[Is haalat pe Ijma hai]

🔗Dusri Shart:
Ye aam taur par subut ke mutabik honi chaiye  .

🔗Teesri Shart:
Uspe amal karte waqt ye yakeen nahi karna chaiye ke ye amal achi tarha se qayam ya sabit hai .
[Dekhe: Al-Qaul al-Badee Fi Fadhal al-Salat Alal Habeeb al-Shafee’ Pg 258]

🔗Chauthi Shart:
Jo uspar amal karta hai usko ye yakeen karna chaiye ke ye zaif hadith hai .
[Tabiyeen al-Ajab bima warad fi Fadhail rajab by Ibn Hajr, Pg 72]

🔗Panchwi Shart:
Use ek ache amal ka zikr karni chaiye Jo ki Shariat ke buniyad maise ho.

🔗Chathi Shart:
Wo Zaif hadith kisi Sahih hadith ki wazahat karne ke liye shumar nahi karna chaiye .
[Dekhe: Hukam al-Amal bil Hadith Al-Da’eef fi Fadhaail al-A’maal by Abu al-Yasar Ashraf bin Sa’eed Al-Misri (pg 55)]

In halat pe amal karne ke liye, ye zaruri hai ke us hadith ke sanad(silsile) aur Takhreej pe Tahkeek ki jaye, jab tahkeek ho jae aur upar ki shart puri ho jae sirf tab hi us Zaif hadth ko liya jayega.

Dusre ulema ke giroh Zaif hadith pe amal karne ke haq me bilkul nahi hai chahe wo Aaqaid aur ahkam me ho ya Fazail aur Manaqib me ho, aur in ulema ke giroh ki tahkeek Sahih hai aur Haq ke nazdeek hai Kyuki ye Quran , Sunnah aur Ulemao ke Jumhoor(Ijma) se sabit hai.

IMAM MUSLIM, ne apni kitab ke muqaddimah mein kayi saboot diye hain jo batati hai ki fadhail me Zaif hadith lena galat hai .
Jabki dusri Raae(opinion) jo ki fazaail me Zaif hadith qubul karne ko kahte hai us raae ki Quran wa Sunnah se Himayat(support) nahi milti.

Ye kuch dalaail hai in un giroh ke ulema ki jo Zaif hadith ka inkaar karte hai Fazaail aur Ahkaam me:


📕Part-3

QURAN SE DALAIL:

Zaif hadith me ye shak hota hai ki shayad wo sabit na ho. Matlab hame ye pakka nai pata hota ki ye RasoolAllah s.a.w. se sabit hai ki nai aur Allah swt farmate hai

Jiss baat ki tumhe ilm hi na ho uss kay peechay mat pado. Kyu ki tumhare kaan aur aankh aur dil inn mein say her aik say pooch-taach ki janey wali hai.
📕{Al-Isra: 36}

Hadith se dalail

RasoolAllah s.a.w. ne farmaya: Jo chize Halal hai wo bata diya gaya hai aur jo chize Haraam hai wo bata diya gaya hai, aur undono ke bich chize hai jinpar shak hai jo boht se log nahi jante.Jo aadmi apne aap ko aisi cheezo se bachata hai jo shaq aur shubhat paida kare woh apni deen ki hifazat karta hai aur apne aap ki hifazat karta hai,aur jo shaq aur shubhe waali cheez par amal paira hota hai woh haraam ki taraf chala jaata hai,usi tarah jis tarah ek charwaha apni jaanwaro ko charata hai kisi ki aurki zameen ke paas yeh laazim hai ki woh usme pad jaye.
📚{Saheeh Muslim:3882}

Note-Kyuki Zaif hadith me shak-shuba hota hai, isliye, is hadith ke mutabik, Jo ispe amal karta hai wo Haraam chizo pe apna amal khatm karta hai.

Isliye hame is hadith par amal karte hue shak-shuba wali chize ek kinare par rakh deni chaiye .


📕Part-4

Sahaba ikaraam aur Ulmao se Dalaail

Is giroh ke qabil ahtram Aalim ke athaar se dalai jisse ye sabit hota hai ki in aalimo ne Zaif hadith se Dalaail nahi liye.

1)📌RasoolAllah s.a.w. ke Sahaba se riwayat hai ki Abdullah bin Abbas r.a. Mursal riwayat sunna tak ittefak nahi karte the.
[Dekhe: Muqaddimah Muslim H. 21, & Al-Nakat ala Kitaab Ibn as-Salaah: 2/553]

Iska matlab ki Abdullah bin Abbas r.a. Mursal Riwayat qubool nahi karte the, agar wo Fazaail me ho fir bhi .

2)📌Imam Muslim ne ek baar kaha (jiska khulasa hai ki): Zaif hadith kabil e qubool nai hai kisi bhi surat me chahe wo Ahkaam ke liye ho, ya Targheeb-o-Tarheeb(Fazaail) ke liye.
[Dekhe: Muqaddimah Sahih Muslim Vol 1, Pg 185, 186 with the Sharh of al-Nawawi 127_ 123/1]

3)📌Hafiz Ibn Rajab al-Hanbali ne kaha: Imam Muslim ne jo apne kitab ke muqaddimah  me kaha hai uska matlab ye hai ki Targheeb-o-Tarheeb (Fazaail) me bhi, hadith ke riwayati wo hone chaiye jo Ehkam(sadik,sachhe riwayatio) se riwayat karte hai.
[Sharh Illal al-Tirmidhi Vol 1, Pf 74]

4)📌Imam Sa’d bin Ibraheem ne kaha:  Sirf Siqqah riwayatio ko RasoolAllah s.a.w. ki hadiths  riwayat karni chaiye.
[Muqaddimah Sahih Muslim published by Darul-Salam: 31]


Note- Is baat se hame pata chala ki Imam Sa’d bin Ibrahim Zaif aur gair-kabile aeitbar raawio se dalaail nahi lete the.


📕Part-5

5)📌Abu Bakr ibn al-‘Arabi ne kaha ki Ye bilkul jayz nahi hai ki zaif hadith ke binah par amal kiya jaye ya to Fazaail ke muamle me ya dusri surat me.
[See Tadreeb al-Raawi, 1/252.]

6)📌Abu Ishaaq Ibraheem bin Eesa al-Talqani ne ek baar Munqati’ Fazaail ki hadith Abdullah bin al-Mubarak ko riwayat ki, lekin  unhone(Abdullah bin al-Mubarak ne) Inkaar kar diya Tankeed(criticize) karte hue.
[See: Muqaddimah Sahih Muslim Pg 11]

7)📌Ibn Lahi’ah ne RasoolAllah s.a.w. ki ek hadith riwayat ki: “ Jo bhi Asr ke baad sota hai aur apna dimag kho baithta hai to wo apne ap ke siwa kisi aur ko zimmedar na thehrae .”

Marwaan bin Muhammad al-Tatri (Siqqah) ne kaha:
Maine Ramzaan me dekha ki Imam Layth bin Sa’d Asr ke baad sone chale gae, isliye hamne unse pucha: “Ae Abu Harith! Ap Asr ke baad kyu so gae❓

Jabki Ibn Lahi’ah ne riwayat kiya hai Makhool se Aqeel tak ke sanad se, ki RasolAllah ne farmaya:” Jo bhi Asr ke baad sota hai aur apna dimag kho baithta hai to wo apne ap ke siwa kisi aur ko zimmedar na thehrae.”

*Imam Layth ne jawab diya:_
Jo bhi mere liye faydemand hai, mai use Aqeel ki riwayat Ibn Lahi’ah se, ke binah pe nai chor sakta .
[Al-Kaamil by Ibn Adi Vol 4, Pg 1463]

Toh hame pata chala ki, Imam Layth bin Sa’d bhi Zaif hadith se riwayat nahi lete the chahe ki wo Fazaail ke muamle me hi kyu na ho.

8)📌Imam Yahya bin Sa’eed, Imam Zuhri aur Qatadah ki Mursal hadith me kuch bhi nahi gaur karte the  ye kahkar “Huwa bi manzilah ar-reeh” Wo hawa(air) jesi hai.
[Al-Maraseel by Ibn Abi Haatim Pg 3]

Iska matlab Imam Yahya bin Sa’eed Zaif hadith ko Hujjah nahi samajhte the.


📕Part-6

9)📌Imam Yahya bin Ma’een ne kaha: Zuhri ki Mursal riwayate kuch bhi nahi hai.
[Al-Maraseel by Ibn Abi Haatim Pg 3]

Toh Imam Yahya bin Ma’een bhi Zaif hadith ko Hujjah nahi samajhte the .

10)📌Imam Ibn Hibban ne kaha: Jo Zaif hadith ka zikr karta hai aur us riwayat ka jo maujud hi nahi hai, dono ka barabar  hukm hai.(matlab Zaif hadith ka hona ya na hona barabar hai)
[Kitab al-Majroheen 328/1]

11)📌Imam Abu Haatim Ar-Raazi aur Imam Abu Zur’ah Ar Raazi ek baar bahes(discussion) karne lage Witr me haath uthane ke muamle me. Imam Abu Hatim ne ek hadith ka zikr kiya, toh Imam Abu Zur’ah ne raawi Layth bin Abi Saleem pe tankeed (criticize) ki jo ke us hadith me maujood the. Imam Abu Hatim ne dusre Hadith ki zikr ki, toh Imam Abu Zur’ah ne riwayati Ibn Lahi’ah ki tankeed ki.Abu Haatim ne teesre hadith ka zikr kiya, toh Abu Zur’ah ne “Awf” riwayati par tankeed ki. Fir Jab Imam Abu Haatim ne Abu Zur’ah se dalaail mange hath nahi uthane ke toh unhone zikr kiya Anas r.a. ke (sahih)hadith ki, ke RasoolAllah s.a.w. ne kisi bhi dua siwae Istisqaa ki dua ke apne hath nahi uthaye, ye jawab sunne ke baad, Abu Haatim Be-Zuban ho gae.
[Dekhe: Taarikh Baghdad Vol 2, Pg 76]

📍Hame ye pata chala ki Imam Abu Zur’ah Zaif hadith se fazaail me bhi  dalaail nahi lete tha.

12)📌Isi tarha Imam Shu’bah bhi saare Zaif hadith ko inkaar(reject) kar dete the.
[Dekhe: Tahdheeb al-Kamaal]

13)📌Imaam ibn Hazm, ‘al-Milal’ me kahte hai: “aur ye jayz nahi hai hamare liye ki ham aesa kahe ki (Zaif aur maudu)hadith aisa kahti hai, ya unpar yakeen kare, ya unse kuch bhi lena .”

14)📌Imaam Ibn Taymiyyah kahte hai, ‘ aur ye jayz nahi hai ki sahareeah me Zaif hadith par bharosa kiya jaye  jo ke na hi Saheeh ho aur na hi Hasan.’


📕Part-7

15)📌Aj ki sadi ke azeem ulma e deen, Shaikh Ahmed Muhammad Shaakir (rahimahullah), jo azeem aur mashhoor Muhaddith hai, wo kahte hai:

Mere Hisab se, ye farz hai, sabhi haalat me, Zaif hadith ki kamzorio ko bayan karna, kyuki agar ham kamzori ka zikr nai karenge to dusre log ye soch sakte hai ki hadith sahih hai, khas taur pe jab wo shaks kisi Muhaddith ki bato se kah raha ho, jiske kahne pe yakeen karna chaiye. Aur usme koi ikhtilaf nahi  Zaif hadith ko Ahkaam aur Fazaail me lene ke liye. Balki kisi ke liye koi daleel hi nahi hai ke wo koi bhi hadith logo se qubul kare siwae jo sabit ho jese Sahih ya Hasan.
[Sharh Alfiyah al-Suyooti Pg 84]

16)📌Shaikh Naasir ud-Deen Albani (rahimahullah) ne kaha:

“Duniya ke Purab(East) se lekar pashchim(west) tak, ham mashora(advice) dete hai sabhi musalman bhaiyo ko ke wo Zaif hadith ko bilkul chhor de aur RasoolAllah ki sahih aur sabit hadith ke taraf mude kyuki  ye Zaif raawio ke  bina koi parwah pe mushtamil hoti hai aur isme zarra barabar bhi  jhoot hamare nabi par nahi hoti.
[Muqaddimah Sahih al-Jaami Vol 1, Pg 56]

Aur Wazahat ke liye Kitab “Hukm al-Amal bil-Hadith Al-Da’eef fi Fadhaail A’maal”
Abu Yasar Ashraf bin Sa’eed al-Misri  padhe, aur ek article.

“Fataawa Shaikhul Islaam (65/18)”

Bhi padhe jo Shaikhul Islaam Ibn Taymiyyah ne is muamle pe likhi hui hai.
Hadiths ke Bunyadi ilm ke liye, ap, Dr. Bilal Philips ki mashhoor kitab Usool al Hadith padh sakte hai.

Downloading link of Usool al Hadith:

👇🏻👇🏻👇🏻👇🏻👇🏻
~http://www.bilalphilips.com/wp-content/uploads/2012/12/Usool-al-Hadith.pdf~

Jo Saheeh hadiths hai RasoolAllah ki wo hame kafi Dalaai deti hai ki hame koi zarurat nahi hai Zaif hadith ke mutabik amal karne ke liye.

📚Note-Ek musalman ko jiddo jahad karni chaiye talaash karne ke liye ki kaunsi hadith Sahih hadith hai aur kaunsi  Zaif, aur khushi se Sahih riwayato pe amal karna chaiye.

Allah Ta'ala se Dua hai ki mughe or hum sab Musalmano ko Deen E Tawheed per Amal kerne wala banaye.

Aaameen!!

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📍DA'IF HADITH KISE KAHTE HAI.

Alfazi taur par, Da'if ka matlab “Kamzor” hota hai.

Daif Riwayaat: Hadiths ke shariat me, daif riwayaat wo hoti hai jo na-qabil e qubool aur mardood(inkaar ki hui) hadiths hoti hai. Misal ke taur par; dekhye,
👇🏻👇🏻👇🏻
📚{Tayseer Mustalah al-Hadith (Pg 62)}

Hadith ke lihaz se da'if riwayat usko bolte hai jo hasan riwayat ke darje ke niche ki riwayat hoti hai.  Is hadith me ek ya ek se zyada Sihhah(sahih) ki sharte puri nahi hoti hai. AL-Bayqoonee ne Uloom al Hadeeth me is hadith ki wazahat kuch is tarha ki hai:

“Jo bhi hasan darje ke niche ki hadith hoti hai use da'if kahte hai aur iski boht si shakhe(branches) hoti hai.”

📍Da'if hadith ki ek misaal:

حَدَّثَنَا مُحَمَّدُ بْنُ مَحْبُوبٍ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنْ زِيَادِ بْنِ زَيْدٍ، عَنْ أَبِي جُحَيْفَةَ، أَنَّ عَلِيًّا، – رضى الله عنه – قَالَ السُّنَّةُ وَضْعُ الْكَفِّ عَلَى الْكَفِّ فِي الصَّلاَةِ تَحْتَ السُّرَّةِ ‏.‏   ضعيف : حكم

 Ali ibn Abu Talib riwayat karte hai ki Abu Juhayfah ne kaha ki Ali ne kaha “Ek hath ko dusri hath pe rakh kar aur use naaf ke niche bandhna sunnah hai.”
📚{Sunan Abi Dawud, hadith-756}

❌Darja-Da'if❌


Tahkeek:

RAAWIO KE JOD (CHAIN OF NARRATORS) :

[ Mohammed bin Mahboob → Hafs bin Ghias → Abdul Rahman ibn Ishaq → Ziad bin Zaid → Abu Juhayfah → Ali ]

Is hadith ko muhaddiths ne Da'if karar diya hai kyuki raawio ke jod me ek rawi Abdul Rahman ibn Ishaq zaif rawi hai.

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📍Allah Se Zyada Ghairat-Mand Aur Koi Nahin !!

​Allah Mushrik ko kyun nahi BAKHSHEGA​❓❓❓❓

Yaha Ghairat-Mand se murad "Behaya'ee ko na-bardasht aur na pasand karne wala hai".

Nabi-e-Kareem {Sallallahu Alaihi Wasallam} Ka Irshaad Allah Se Zyada Ghairat-Mand Aur Koi  Nahin !!

Saeed Bin Ubadah {Radi Allahu Anhu} Ne Kaha Ke Agar Mai Apni Biwi Ke Saath Kisi Ghair Mard Ko Dekhu Tou Seedhe Talwaar Se Iski Gardan Maardun , Phir Ye Baat Rasool {Sallallahu Alaihi Wasallam} Tak Pahunchi Tou Aap {Sallallahu Alaihi Wasallam} Ne Farmaya ke Kya Tumhe Saeed Ki Ghairat Per Hairat Hai❓

Bila-Shuba Mai In Se Zyada Ghairat-Mand Hoon Aur Allah Taa'ala Mujhse Zyada Ghairat-Mand Hai , Aur Allah Ne Ghairat Hi Ki Wajah Se Fawaash Ko Haraam Kiya Hai -

Chahe Wo Zahiri Mein Hon Ya Chup Kar Aur Maazrat Allah Se Zyada Kisi Ko Pasand Nahin , Isi Liye Is Ne Basharat Dene Waale Aur Darane Waale Behje Aur Taareef Allah Se Zyada Kisiko Pasand Nahin , Isi Wajah Se Is Ne Jannat Ka Wadah Kiya Hai -

📚{Sahih Bukhari: 7416}

Is Hadees ko Imam Bukhari apni kitab Sahih Bukhari ke Kitabut- Tawheed (Yani Tawheed wale chapter) me laakar ye sabit karna chah rahe hai ke:

📗Jis tarah ek admi apni biwi ke sath dusre gair-mard ki partnership (shirkat) ko bardasht nahi kar pata, gusse se beqaabu hokar us gair-mard ko jaan se maar dene ki baat karta hai to bhala Allah kaise bardasht karega ke uske rahte huye uska banda kisi aur ki ibaadat kare, isi wahaj se Allah Mushrik ko kabhi nahi baqshega jo hamesha hamesha ke Jahannam me jalta rahega.

📗Shirk Allah ke Gusse ka sabab hai kyunke wo apni TAWHEED me kisi tarah ki partnership (shirk) ko bardasht nahi kar pata hai.

📗Imam Bukhari ne, indirectly, is HADEES ko lakar shirk ko Zinaa se compare kiya hai, yaani Allah ke sath shirk karne wala ek tarah ka zaani shakhs hai kyunke wo apna Rab hote huye dusre ki ibaadat kar raha hai aur is zameen par sab se bada gunah SHIRK hi hai baaki kabira gunaho ka number iske baad ata hai.

​Apna shohar hote kisi gair-mard se tallukat kayam karna us Aurat ki BEWAFAI hai.​

​Usi tarah Allah ke hote huye kisi gairullah ki ibadaat karna ye Allah ke sath BEWAFAI hai.​

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📍 Jumah Ke Din Masjid pehle aane aur sawab ka darzaat❗

💐 Hazrat Abu Hurairah Radi Allahu Anhu se rivayat hai keh Nabi Kareem Sallallahu Alaihi wasallam ne farmaya keh ;

👇👇👇👇

"jab jumah ka din aata hai to farishte Jama Masjid ke darwaze par aane walon ke naam likhte hain, sab se pehle aana wala , oont ki qurbani dene wale ki tarah likha jata hai , iss ke baad aane wala gaye ki qurbani dene wala ki tarah , phir mendhe ki qurbani ka sawab rehta hai, iss ke baad murghi ka , iss ke baad ande ka, lekin jab imam ( khutba dene ke liye ) bahr jata hai to farishte apne daftar band kar dete hain aur khutba sunne mein masghool ho iate hain."

📘 (Sahih Bukhari :929)

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📍 Jumah ki Namaz Auraton Par Farz Nahi Hai❗

Tariq ibn Shihab Radi Allahu Anhu kahte hain ke Rasool Allah sallallahu Alaihi wasallam ne farmaya;.

👇👇👇👇

"jumah ki namaz ada karna har musalman par farz hai siwae char logon : ghulam, aurat , nabaligh bacha aur bimar ke."

📘 (Sunan Abu Dawud : 1067)

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Momin momin ka aaina hai.

Hazrat Abu Huraira Radi Allahu Anhuse se marwi hai. Rasool Allah Sallallahu Alaihe wasallam ne farmaya :


👇🏻👇🏻👇🏻👇🏻
Momin momin ka Aina hai 'Aur momin momin ka bhai hai ' Us k maal ka  ( Nuksan hota ho to ) Bachao karta hai aur us ki gair maujoodgi me us ki  ( izzat ki ) hifazat karta hai.

📗{Sunan Abu dawood : 4918}

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